Applied with polenta, the new leaves are good both for inflammations of the eyes and ulcers." The root is said to soften ivory, boiled together with it for six hours, and to make it ready to be formed into whatever shape a man wants. As much as five grains (applied alone) expels the menstrual flow and is an abortifacient, and put up into the perineum as a suppository it causes sleep. It is mixed with eye medicines, medications to ease pain, and softening suppositories. Twenty grains of the juice (taken as a drink with honey and water) expel phlegm and black bile upward like hellebore, but when too much is taken as a drink it kills. They use a winecupful of it for those who cannot sleep, or are seriously injured, and whom they wish to anaesthetise to cut or cauterize. Some boil the roots in wine until a third remains, strain it, and put it in jars. Similar way, but the juice from them becomes weakened.The bark from the root is peeled off, pierced with a thread, and hanged up in storage. After it is stirred the beaters should bottle it in a ceramic jar. The bark of the root is pounded and juiced while it is fresh, and placed under a press. The root is similar to that above, yet bigger and paler, and it is also without a stalk. The leaves are bigger, white, broad, smooth like beet but the apples are twice as big - almost saffron in colour, sweetsmelling, with a certain strength - which the shepherds eat to fall asleep. The male is white, and some have called it norion. The two or three roots are a good size, wrapped within one another, black according to outward appearance, white within, and with a thick bark but it has no stalk. pale, with a sweet scent - in which is seed like a pear. Among them are apples similar to serviceberries There is one sort that is female, black, called thridacias, with narrower, longer leaves than lettuce, with a poisonous, heavy scent, scattered on the ground. "Mandagoras has a root that seems to be a maker of love medicines. 40-90) De Materia Medica, Book 4, chapter76: Indeed for this last purpose, for some persons the odour is quite sufficient to induce sleep." given for injuries inflicted by serpents and before incisions or punctures are made in the body, in order to insure insensibility to pain. Gaius Plinius Secundus (Pliny the Elder) (23 - 79):.".it is said that one should draw three circles round the mandrake with a sword, and cut it with one's face toward the west and at the cutting of the second piece one should dance around the plant and say as many things as possible about the mysteries of love." In the secret catechism of the Druses, the sons of God create men by descending to earth and animating seven mandragoras - i.e., mannikins. The Mandragora is the mandrake of the Bible, of Rachel and Leah, who indulged in witchcraft with them, down to Jeanne d Arc and Shakespeare. The standard author abbreviation Bertol is used to indicate Antonio Bertoloni (1775 – 1869), an Italian botanist.The Arabs knew the plant as "Satan's apple." Probably related to דוד (- beloved), and properly meaning ‘love-exciting (plant’. דודאים ), mandragora, mandrake (in the Bible it occurs only in the plural, Gen. Their roots, because their curious bifurcation cause them to have a semblance to the human figure (male & female), have long been used in magical spells and witchcraft. The Mandragora has somewhat vaguely the shape of a human body. Greek and Latin mandragoras for a plant, mandrake, perhaps from the Persian mardumgia "the plant of the man". Mandragora, mandra, relating to cattle, and agaron, baneful, injurious, together implying "hurtful to cattle". Mediterranean Woodlands and Shrublands, Semi-steppe shrublands pp., Mandragora officinalisĪutumn Mandrake, Devil's Apple, Dudaim, Love AppleĪlternate, rosette, entire, dentate or serrateĬalyx campanulate, 5-lobed, accrescent, corolla, Violet, with 5 wide triangular lobes, 5 stamens Mandragora autumnalis, Mandragora officinarum, Autumn Mandrake,
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